Dharmaram
Vidya Kshetram
Faculty
of Philosophy
Assignment
Metaphysics of George Wilhelm Fredric Hegel (A German Idealist)
Bro.
Sebin Varghese
(Reg.no.
1414728)
An Assignment on
the history Metaphysics of George Wilhelm Fredric Hegel
(A German Idealist)
(A German Idealist)
Bangalore
October, 2015
Preface
A genius of the 18th
Century Philosophical school of thought, George Wilhelm Fredric Hegel (German
Idealist) who developed a metaphysical structure, deeply swayed by the Aristotelian
as well as Kantian philosophical teachings and explorations. However, we see
idealism in the philosophical discourses of Aristotle and Plato, the Ancient Greek
Philosophers; it comes to an unqualified shape in the contributions of Hegel
and Bradley. The foremost metaphysical theme of Hegel surrounds over ideal-ism
or idea-ism. More over his input of Absolute idealism to the world of
Philosophy stands as the indispensable or key point of his entire philosophical
arguments or discourse. The works of Hegel are to be twirled over for a facet
encounter with this German Idealist. The following works of Hegel such as “The phenomenology of the Spirit”, “The
Philosophy of Right”, and “The
Science of Logic” can be an enormous aid in the critical study of
Hegelianism.
Idealistic
Metaphysics
Hegel was deeply
influenced or in other way to the highest degree indebted to the ideas of
Aristotle. The speculations of Kant made Hegel to construct a novel ontological
argument on the idealism as well. The metaphysics of Kant is not a science rather
it enhance the idea of values. For Immanuel Kant metaphysical entities are not
objects of scientific enquiry but of Faith. For Kant the three ideas of Reason
such as God, Soul and the World are not constitutive
rather they are regulative of
Knowledge and postulates of practical
reason. The dialectic method applied by Hegel was a unique shift or knowledge
seen in the Hegelian approach. The dialectical method is considered as the tool
in the Hegelian metaphysics. This dialectical method can unfold the Absolute
itself through the triple steps of Thesis
(Universal concepts), Antithesis (Contradiction) and Synthesis (the union of these two). This
triad of metaphysical analysis, such as Thesis, Antithesis and Synthesis are
demonstrated unmistakably in the metaphysical deduction of Categories. The
critiques authored by Kant such as “The
critique of Pure Reason”, “The
critique of Practical Reason” and “The
critique of Judgment” give more description on these areas, for e.g. the
first concept in the metaphysical deduction of categories are the Unity,
Plurality, and Totality. Here Unity is the Thesis, Plurality is the antithesis,
and totality is the synthesis.
Hegelian metaphysical
identity proves to be in connection with the Dialectical method. The didactic
method is based on the assumption of the identity of thought and things. Hegel
states that it is thought that passes from the abstract concepts to the
concrete and from empty to the fuller ideas. Ultimately, things are nothing but
a system of thoughts.
Idealism teaches the
supremacy of spirit over Matter. The most important kind of Idealism propagated
by Hegel was the absolute Idealism. Absolute Idealism coaches that matter is
not Mind, but mind remains as the foundation to know matter in its fullness.
Hegel would further say that Mind is the Key to understand matter. It is the
“self-conscious” mind that rank the creation through matter, life, and the
Human mind. Matter is considered as unintelligible without a mind and matter is
governed or regulated by the laws of science. Nevertheless, laws are eventually
thoughts of each rational being. It is intact to say that Hegel was influenced
by the Aristotelian judgment of idealism that would edify, that the height form
is the indwelling spirit and reason of the world, which moulds all things. It
is not the reiteration but to corroborate that, self-conscious mind has become
the basal category of the idealism. The primacy of the spirit is valued more
than any other ideas. Dealing with Reality in a comprehensive approach is
the area of expertise of Hegel. He
regards philosophy is the product of reflective reasoning. This would help to
have precise and deep insight into the idea of the true, the eternal and the
absolute potent that reveals in the world. He teaches that this absolute dwells
in the finite and not in the other world. The nature of this absolute is the
reason, spirit that is in a flex of constant movement towards perfection. The
Hegelian philosophy brings the decisive expression of the Absolute.
Conclusion
The absolute idealism
expounds the idea of absolute consciousness. The absolute is all reality. The
monistic expression if Hegelian idealism and the explanation of the external
world as the expression of the Gods self-creation say that there is no reality
outside God. This reality is the act of God’s Will. The most important and
decisive expression from Hegel is that the real is rational and the rational is
real. This application of Reason penetrates the ideas of Kantian Dualism. To
conclude Hegel promulgates that Synthesis (Unity in the Plurality) Is the Goal
of Philosophical expeditions and investigations.
Bibliography
Masih,
Y. George Wilhelm Friedrich Hegel (1770-1831), “A Critical History of Western Philosophy”. New Delhi: Motilal
Banarsidass, 1994. Pg. 400-452.
Wallace
A. William. “The Elements of Philosophy:
A Compendium for Philosophers and Theologians.” New York: St.Pauls, 1977.
Pg. 305-325.